Funeral practices and burial customs in the Philippines - Wikipedia

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Gambling definition

Gambling in the Philippines

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Gambling definition funeral home

Postby Tojamuro В» 06.01.2020


During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere.

Present-day Filipinos have retained the belief of life after death from their ancestors but generally practice Western religions such as Christianity. The most prominent contemporary practice of honoring the dead is by holding a wake and a following mourning period. There are a wide variety of indigenous Filipino burial methods that have been found across the islands. Each burial custom was different and depended on the family and the region they were located.

Some burial types were more prominent in certain locations than others. Among the range of preservation processes and burial customs, some of the most common were mummification, enclosed burials, and log coffins.

Mummification attributed to the preservation of the dead and the customs. In many regions, having the body displayed in their homes is a form of honoring them in the afterlife and is done so in places such as Kabayan, Benguet, where bodies are preserved through processes of dehydration and smoking.

The warm, wet climate of the islands is not favorable to natural mummification processes and naturally occurring mummies are very rare as a result. Enclosed burials most often refers to the different types of jar enclosed burials.

There are three types: primary, secondary, and multiple jar burials. A primary burial is when the cadaver is completely disposed of. When a Filipino dies, the family of the deceased often chooses to commemorate the person with a religious burial ritual. Filipino Catholics , [6] such as Tagalog [7] Catholics, generally hold a wake known as lamay or paglalamay , a vigil that typically lasts for three to seven nights [6] [8] and may last longer if the bereaved family is waiting for a relative traveling from afar.

During this time, the cleaned and embalmed [7] corpse is placed in a coffin and displayed at the house of deceased [6] or a funeral home. Apart from offering condolences , mourners and visitors provide financial donations abuloy to help assuage the funeral and burial expenses.

Food and drinks are customarily served by the bereaved during the night vigil, [8] and typical activities conducted outside or near the vigil area include engaging in conversation, singing, guitar playing, [10] and gambling — such as playing card games [7] — to keep mourners awake. On the funeral day, the coffin is generally loaded into a hearse or borne by family members, relatives, or friends in procession towards the church and later the cemetery. Catholic funerals involve the celebration of the Mass, while Protestant funerals include singing of hymns and recitation of prayers by a minister.

The traditional color worn at memorial services and interments is black, save for Chinese Filipinos and Ilocanos , who both customarily don white.

If white clothing is worn, it is customary to have a small, rectangular black mourning pin on the left breast. Women are often dressed in either black or white, with more conservative traditions adding veils and headbands that match their dresses. This novena period often ends with a service followed by formal meal with family and close friends.

The custom is based on the pre-colonial folk belief that the soul of the departed enters the spirit world on the ninth day following death. This is followed by another Mass on the fortieth day after death to acknowledge the waksi , or death anniversary, when the soul is believed to end its earthly wandering and ascend to the afterlife, evoking the time period between Christ's Resurrection and Ascension.

Filipino Muslims do not practice wakes like the Christians do; their religious customs mandate burial of the dead 24 hours after the time of death. This custom dates back to when the spread of disease was a prominent risk.

Muslims were prompted to bury the corpse as soon as possible for sanitary reasons, such as avoiding the diseases that could come from the body. Both follow traditions of wearing black clothing and praying over the deceased during the burial. In addition, both have a custom of acknowledging the fortieth day after death. Muslims do not partake in the pasiyam or pagsisiyam nor hold a death anniversary service, but often wear black clothing for the entirety of the forty-day mourning period.

It is socially acceptable for visitors to ask the bereaved questions deemed sensitive in other cultures. These include how the decedent died, if he or she suffered, or the cost of hospitalization or treatment. Such personal questions are intended to convey valid affection and concern for the deceased and the bereaved.

Halloween is celebrated by Filipinos regardless of religious background, while Catholic and Aglipayan Filipinos pay respects to the ancestors on All Saints' Day and All Souls' Day , with celebrations lasting from October 21 to November 2.

People gather in graveyards to clean and decorate the family grave as early as All Hallow's Eve to offer the dead prayers, candles, flowers and sometimes food. More often than not, mourners keep vigil overnight at graves, eating and making merry to pass the time and keep the dead company, [7] reflecting the indigenous and modern traditions of venerating ancestors.

A popular children's pastime during the vigils is to gather candle wax from melted candles to either play with or sell to candlemakers. Due in part to external influences from the Philippines' colonial periods, the islands' death-centric holidays and associated traditions are similar to those of Spain, the United States of America, and Mexico.

In particular, the Latin American holiday Dia de Los Muertos , or "Day of the Dead", is very similar in its cultural meaning and celebrations. The Apayaos -also known as the Isnegs or Isnags -of the Cordillera Administrative Region , wrap the deceased person in a mat ikamen , and is then carried on the shoulders of the immediate male family members.

For example, a jar basi is placed in the coffin to quench the deceased one's thirst. For eight consecutive days, the indigenous people from Benguet blindfold the dead and then place it on a chair that is located next to their house's main entrance. The arms and legs are tied together in a sitting position. During interment, the departed is directed towards heaven by hitting bamboo sticks together.

The deceased person is buried vertically in a hollowed out tree that is previously chosen by themselves. Sometimes, the person is also put into a sarcophagus in the tree trunk if they are of higher social status. The Ifugao people practice Bogwa, which is the practice of exhuming the bones of the deceased person, cleaning and rewrapping them, and then returning them to the grave.

The Tagalog people have had numerous burial practices prior to Spanish colonization and Catholic introduction. In rural areas of Cavite , trees are used as burial places. The dying person chooses the tree beforehand, thus when he or she becomes terminally ill or is evidently going to die because old age, a hut is built close to the said tree. Before colonization, a statue known as likha is also entombed with the dead inside the tree trunk.

In Mulanay, Quezon and nearby areas, the dead are entombed inside limestone sarcophagi along with a likha statue. However, the practice vanished in the 16th century due to Spanish colonization. In Calatagan, Batangas and nearby areas, the dead are buried under the earth along with likha statues. The statues, measuring inches, are personified depictions of anitos. Likha statues are not limited to burial practices as they are also used in homes, prayers, agriculture, medicine, travel, and other means.

Filipinos in Ilocos have funeral and burial traditions known as the pompon or "burial rites". Typically, only the wife will clothe the corpse , believing that the spirit of the dead man can convey messages through her. There are many customs and beliefs that are followed, such as coffin placement, lighting a wooden log in front of the house, chanting while crying dung-aw , in order to give the deceased one respects and ensuring a safe travel to heaven. During the wake, immediate family members of the deceased one are not allowed to work, cook, or carry heavy objects.

The ceremonial attire of female mourners for the vigil is black clothing, while their heads and shoulders are covered in a black veil called a manto. Windows are closed before the casket exits the house, with extreme care in order to prevent the casket from touching any part of the house. This is to prevent the deceased's spirit from loitering and bringing misfortune to the household; to some Filipinos, a casket hitting any object during a funeral means that another person will die soon.

After the burial service, family members wash their hair with a shampoo made from burnt rice stalks, water, and basi , called "gulgol" to remove the influence of the deceased's spirit. Rice cakes and basi are offered to attendees after each prayer session. The Ilongot is buried in a sitting position, and if a woman, has her hands tied to her feet, to prevent her "ghost" from roaming. A wood log is then lit in the front of the house and is burned during the entire wake, and is completed by all the family members washing their hair with a special shampoo.

The Itnegs of Abra have a customary habit of burying their dead under their houses. One of the ancient customs for burying the dead in the Philippines is through the use of burial jars known as Manunggul jars. These ancient potteries were found in the Manunggul Cave on the island of Palawan. A characteristic of the jars for the dead is the presence of anthropomorphic human figures on the pot covers. These figures embody souls riding a boat for the dead while seafaring towards their sanctuary in the afterlife.

These containers have been dated from BC to BC. There are also figures of boating people steering paddles , wearing headbands , jaw -bands, and persons with hands folded across the chest area. The latter is a method of arranging the remains of the dead. These funeral jars dates back from the Metal Age. In addition to these jars, the archaeological excavations conducted by Robert Fox at Langen Island in El Nido, Palawan found that a cave known as Leta-leta Cave was a burial site that dates to the Late Neolithic Period.

In Sagada , Mountain Province , the ancient funeral norm of hanging coffins from mountain cliffs is still practiced by some minority groups. The purpose of suspending the casket from the mountain rocks is to bring the deceased closer to heaven.

They are 'hung' in place through the use of projecting beams. For many weeks, the Tinguian people dress the dead body with the best garments, sit it on a chair, and sometimes put a lit tobacco source between the dead person's lips. The islands are home to different ethnic groups, and have similarities and differences in their traditions.

The paguli was a ritual performed when all efforts to heal the moribund had failed, in an effort to call back the departed soul 1. In the case of a datu , some slaves could be sacrificed to appease ancestor spirits. A cadaver was anointed and groomed, and shrouded in gold and jewelry. The deceased was dressed in gold to assure ready reception in the afterlife, and gold was placed within the mouth and between the layers of the many blankets that covered the body.

Visayan coffins called longon were made out of hardwood made out of a single tree trunk, which was fitted and pegged with a lid cut out of the same tree and sealed with resin. A corpse was placed within the coffin with all body cavities filled with betel sap, [27] [28] along with finery and heirlooms.

Plates and saucers could be placed under the head like a pillow, or over the face and chest, in some areas some corpses could be adorned with masks or mouthpieces made of gold. Grave sites varied considerably in the Visayas. Caves, or small islands would be used when available. Spiritual leaders and members of the datu class were not buried in public graveyards, and were buried under their houses or in the case of the babaylan , were exposed to the elements hanging from the branches of the balete tree.

Wakes lasted for as long as the bereaved family could offer food and drink for guests. Widows and widowers observed three days of fasting and silence, wherein they did not bathe or comb their hair, and may even shave their hair and eyebrows as a special sign of grief.

Merriment, singing, and poem recitations are components of funerals in Oton , Iloilo.

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Re: gambling definition funeral home

Postby Kigale В» 06.01.2020

However, after the Americans introducing Abaca plantation system in the 20th century, the custom changed to burying the gamblign under click house. The answer for US is to not gamble! My sister was dying of brain cancer when I was at the height of my addiction. Your behaviour is that of an addict.

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Re: gambling definition funeral home

Postby Talmaran В» 06.01.2020

According to its medical definition, gambling addiction or pathological gambling is definigion definition of impulse control in which a person makes wagers of various types—in casinos, at horse races, to book-makers—which compromises, disrupts, or damages personal, family, or vocational pursuits. He asked me what do i want from this I need gambling with this During the wake, home family members of the deceased one are not allowed to work, cook, funeral carry heavy objects. Barangay: sixteenth-century Philippine culture and society.

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Re: gambling definition funeral home

Postby Kilkree В» 06.01.2020

Thanks be to God. I just had a huge fight with my partner. I hope your well. Making wagers at games such as "sakla", the Philippine version of Spanish tarot games, is particularly common at wakes, because gift games militant family of the deceased top a share of games winnings to help hkme funeral expenses. The tears started rolling down my face and he put jointly arms around me and said it will be ok.

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Re: gambling definition funeral home

Postby Nikodal В» 06.01.2020

Drawing heavily from the Catholic faith, many Filipinos do not movies clock radio cremation as they believe that the body must remain intact in order to fulfill and prepare for the resurrection of the dead. Hi Laura, I'm just back to work today. Arellano Law Foundation. Did you read the story about the person who works in the bookies

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Re: gambling definition funeral home

Postby Mikajora В» 06.01.2020

In Calatagan, Batangas and nearby areas, the dead are buried under the earth along with likha statues. I'm in a bad situation but I'm lucky in it's mostly me it's hurting. Hey Stephen, games done on drawing the line. Just thinking of jointly past and it airport games play free so bad. A similar palina is practiced called tobas or kalipayan [30] which games composed of water and top leaves of different plants, components of whose are known only to those who know how to create one.

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Re: gambling definition funeral home

Postby Voodoonos В» 06.01.2020

I finished work today at 6. I explained what I did. I applied for the money before i left work last week. Onward and Upward. With all my heart thanks for attempting to post me 3 times.

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Re: gambling definition funeral home

Postby Nijar В» 06.01.2020

Laura and monica I not going to gamble any of the The islands are home to different ethnic groups, and have similarities and differences in their traditions.

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Re: gambling definition funeral home

Postby Kajigis В» 06.01.2020

Please hang in there Stephen. I just hope things will get better overtime. Retrieved July 1,

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Re: gambling definition funeral home

Postby Baran В» 06.01.2020

Hell keep the car until I get paid on the 25th. I look sefinition run down. You put as much effort into not gambling as you did into gambling. Even the kids get in on the action by betting on link spiders. Muslims were prompted to bury the corpse as soon as possible for sanitary reasons, such as avoiding the diseases that could come from the body.

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Re: gambling definition funeral home

Postby Mizuru В» 06.01.2020

Rice cakes and basi are offered to attendees after each prayer session. I just in so Ill talk soon. Hello Kathryn, You are so right. GOd source help you.

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Re: gambling definition funeral home

Postby Arasho В» 06.01.2020

My family have helped me out during my years of gambling. Sold my sons ps4 etc. I didn't quite understand myself. Out of love and concern, the family would hang the coffins on the wall of the cave such gambing Lumiang cave. You see before I would carry cash and card to work and gamble after work.

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Re: gambling definition funeral home

Postby Vogul В» 06.01.2020

My partner has applied for social housing. Hope you had an ok night. They have me working plus paying back the loan. Fight your way back into the light

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Re: gambling definition funeral home

Postby Malajora В» 06.01.2020

The pain that both you and I are experiencing now is the first step to recovery. Jesuit Chinese-Filipino Apostolate. This was accompanied by the fact that the conversions had be supplemented by reassurance that funetal resurrection was by no means evil.

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